Academy of Hawaiian Arts E-Newsletter | November 2005 : Vol. 1

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The Academy of Hawaiian Arts will compete in the 43rd annual Merrie Monarch Festival in April 2006. In light of this honor, the AHA newsletter will feature an article on the Merrie Monarch in each issue until April.

The Road to Merrie Monarch: Judging the Hula
In last month's Merrie Monarch article, we looked at hālau eligibility for participation in the Merrie Monarch hula competition and the rules on appropriate costumes, adornments, and mele. This third article looks at the array of elements the judges consider as they observe and evaluate each hālau's the performances.

Judging the Performances

The 'olapa, the dancers, and Ho'opa'a, the chanter, will wear appropriate costumes and adornments and be fastidiously groomed for their performance. The Ho'opa'a will have carefully selected the appropriate mele for the kahiko and 'auana portions of the program, and the ka'i (entrance) and ho'i (exit) for each mele. The performers will know the hula and kāhea (calls) by heart.
Kumu Hula Mark Keali'i Ho'omalu performing his selected mele at the 1998 Merrie Monarch.


The Performances
Hula Kahiko
The ka'i or entrance begins the hālau's performance. Performers will enter the stage dancing to a mele that honors the deities of hula or elements of nature or reflect the theme of the competition mele.

The ka'i will segue into the mele selected or composed by the Kumu Hula. Judges will observe how the performers carry themselves throughout the dance, their posture and how well they move with precision as well as energy and grace.


The group must dance as one. Body and facial expressions must reflect the lyrics chanted by the Ho'opa'a. The dancers' hand movements will be judged according to how well they express the thoughts and emotions evoked by the mele. Feet movements must be as well executed as the hand gestures.

Finally the ho'i or exit will consist of a chant honoring the hula deities or a newly composed chant that reflects the period up to and including 1863. Absolutely forbidden is for the hālau to sing its hālau chant while exiting. No We Be on stage, but sing your hearts out, AHA, when you're pau the ho'i!

Hula 'Auana
The ka'i in the 'auana portion may consist of the first verse of the hula mele or another chant. The performance begins as soon as the first dancer sets foot on the stage and begins singing or dancing or, if there is a narrator, when the narrator begins to speak.

As in the kahiko category, posture and precision of the 'olapa will be carefully observed by the judges throughout the performance. Body and hand movements must express the thoughts and feelings of the mele as the lyrical poem unfolds through the Ho'opa'a chanting. The mele must be entirely in Hawaiian. Feet must step in time to the beat of the ipu heke or pahu.

Finally, the ho'i allows the judges to see how the 'olapa exits as they dance and end the performance. The performance is considered completed when the last dancer leaves the stage or when the music ends. The judges record their evaluation and opinions before the next hālau enters the stage

 
- by Lynn Dix

 

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Kanitha Soukhamthath
Editor in Chief
Kamali'i Bingham
Publisher
Rox Landaker
Vicki Wong
Copy Editors
Writers:
Lynn Dix
Stephanie Gonsalves
Kainani Hartnett
Jessica Joson
Patricia Ravarra

Comments? Have an idea for an article? Email AHA

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